Revision
When the pasta is badly broken, we eat
maltagliati, and once we think
the risotto is done, we must still
make it creamy, mantecare. Because it was
never finished, Proust kept writing
in the margins of his drafts, and when
they were full, pasted small pieces of paper,
paperoles unfurling from the page as if
it had wings, could be released on parole
with a promise of words. The past, he claimed,
is hidden in some material object of which
we have no inkling, just as scientists maintain
that because a memory is altered each time
it’s recalled, the original memory is the one
we can’t know. In Michelangelo’s crosshatching
and chiseling, the two-dimensional slowly
becomes three by the same math used
in the sentence The royal We lives
in Synecdoche, New York. But since when
is a sentence ever innocent? Phoebes
still wag from the wires like words we meant
to say, and Michelangelo’s Prisoners
remain locked in stone because
we can’t remember that they were
ever free. But if we have to misremember
in order to recall, what must we do
to forget? At the end of June, cabbage leaves begin
curving in toward one another. Soon they will
bury their head in their many hands.
Colors Are Not True
although all the labels say deep colors
bleed, the way cottonwoods sometimes turn
bright red when they are struck
by lightning. According to
the legend on the excavation map
beneath the church of St. Cecilia
in Rome, there are things
that are visible, things
not visible but about whose position
we are certain, and things thought
to have existed—like Mendelssohn’s Song
Without Words, which we can hear
but not sing. Before the invention
of the five-line staff, neumes
flew above the text like crows, black
marks indicating the general shape but not
the exact notes to be sung, the way
the grocery list I found in London, jotted
on the back of a map, read:
Waitrose
1 kg oranges
I Yeo Valley butter
½ doz. eggs
1 loaf brown bread
1 jar raspberry jam
2 real rosy red apples & 4 pretend
Even when clouds gray the sky
on a winter day in Paris, there is
as Henry James said, a presence
in what is missing: nuance
keeps leading me back
to nue until all the if’s of Eiffel
tower me.
Errand
My father and I have gone out because we are out
of milk and on every street corner you hear
silver bells playing on the Pontiac’s radio wherever
two or three are gathered in my name, which I’m writing
with my finger in the fog that has condensed
on the inside of the windshield while we wait
for the light to turn green. And the empty
metal baskets do ring as we enter
the bright store, High’s Dairy, where row
after row of cold glass bottles line up their
shoulders like swimmers or wrestlers
in the team photo. Back in the car, first my breath
was visible, then not, like the visions
of saints or the hills up ahead as the fog lifts
then thickens while I drive on Route 95, half
a century later. A statue of St. Anthony of Padua,
patron saint of all things lost,
stands in Santa Maria in Trastevere. He holds
the Christ child in his arms, scraps of paper
with messages and notes covering his feet, tucked
in each crease of his robe and stuck on the spikes
of the child’s halo as if it were a satellite
waiting to be launched into space.
Wont to Do
As it turns morning into light, you can hear
the earth creak on its axis, release the red cheek
cheek cheek of a cardinal.
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A symphony, Matisse’s Luxe, Calme et Volupté:
clicks on a keyboard, the ticking of a clock, while the naked bathers
go on like melody beneath the sun’s cymbal, all that remains
of the fireworks rocket stuck in the sand as if it were a tree, its tip
splayed like the barrel of a shotgun too tightly choked.
The center of the painting is silent: a small boat
with its sail X beached on the red bank
of pleasure—its hyphenated shore—the way the memory of
pleasure moors in the brain—violet, yellow, orange, green bricks
mortared with the white of day. In the distance, the hills
hump like the heads of crocodiles, slide into the sea.
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When she turned 87, my aunt spoke in sentences, long
and chiseled like the paths worn by the hooves
of cows on the hillside, switchbacks
winding up towards a peak as in Cézanne’s
nonfinito paintings, where you can see
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what isn’t there. When night blooms,
it’s serious: the poplar spills
soprano and warns the grackles
of my heart.
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In medieval rhetoric, the path or way through
a text is called ductus, as in duct
and aqueduct: John of Patmos
must finally eat
the book.
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Fill like April with chartreuse, swell
against the sky’s gunmetal blue.
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It’s where we dwell, Dante says:
cut off from hope, we go on
in desire, always close
to won’t.